The Japanese samurai swords culture

                                                                bushido
      Japanese bushido cannot leave the Japanese samurai swords
   "A" is a word to appear only in edo era, the thought of Confucianism bushido borrow the "loyalty" and "brave" zen "life and death as ideas, and in the belief of the emperor thought Shinto mix made from the heavy. The origin of bushido to Japan national Shinto Shintoism and Buddhism and, as well as the dama and Asia or even the countries all over the world culture. It is Japanese samurai class must strictly abide by the principles. Bushido what is? To cap it all, the secret is see through the bushido death, "not afraid of death" and give priority to prince lay down his life for his without reservation commitment. The idea is to the traditional Confucian "and the word" a reactionary. The Confucian doctrine of "the word" exquisite king's teachings, "Robinson righteousness close", "the father and son TRW" human values, but Japan "bushido" is not afraid of death, like a prince mainly of consciousness as a

fundamental, emphasize "not as a souvenir of death, haobuguji death, not hesitate to death"! Shinto faith foundation is all wrong. So on character of bushido easily lead to extreme duality: from crazy and inferior; Believes in Buddhism and homicidal; Pay attention to the etiquette and savage brutality; Pursue scientific and insist on superstitious; The weak and the strong obedience oppression, and so on. Attention is on the bushido discipline, "gentleman does not king" (king BaoNveWuDao) and do not "I not minister" (I not minister way), who was faithful is absolutely value. China's original Confucianism is filial piety for this, the filial is an absolute value. If "the father had", the son "three suggestion does not listen, and is th cry and then", but if "king had", I "three suggestion does not listen, and ran." Critics of bushido, the Confucian doctrine of "the ways of" but the whitewash afraid to die of greed, slow to ethical and pay attention to the Lord the king how ethics, just choose life and death, is facing death but not simply go to dead. Only pure awareness o
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